Day 2: Yahweh Elohim

This is the account of the creation of the heavens and the earth. When [Yahweh Elohim] made the earth and the heavens, neither wild plants nor grains were growing on the earth. For [Yahweh Elohim] had not yet sent rain to water the earth, and there were no people to cultivate the soil.

Genesis 2:4-5

Yahweh Elohim: The LORD God

Yahweh is the name of God so revered the Jews would not even pen it fully. The Name of God is not to be used in vain, and to protect it from being so His chosen people would go to great lengths! They would write it in shorthand – something equivalent to Yhwh – because it was considered too holy to even be written out. It is the name “I Am,” the self-existent one, “The One Who was, Who is, and Who is to come.” It is the name I still wonder if I am wrong to spell fully (and I certainly mean to offend no one by doing so) or if I, too, in reverence should treat more carefully. Like calling a parent or a teacher by their first name, ought THE Name of God be reserved for those who are His equals?

But none are His equals, and it is His name. And if someone were to ask me whose daughter I am, I would give them my father’s name, though I call him “Dad” to his face. What I call God when I speak to Him and what I call God when I speak of Him may be likewise different. (?) But truth be told, I think God taught us His name because He wanted us to use it to call to Him. That sounds the most like something He would do.

Food for thought: in Genesis 1 as God is creating, He is called Elohim, but in Genesis 2 in which we see the whole story from a closer angle, He is called Yahweh Elohim. Is this to distinguish Him from all else – all else besides Him is created, but He is the self-existent Creator, the non-created among creation?

Day 1: Elohim

In the beginning, [Elohim] created the heavens and the earth.

Genesis 1:1

Elohim: God, the Creator

A writer friend of mine recently said, “I create because God creates.” I love that so much more than I can say. That we can imitate Him in creativity! That we can worship Him by creating!

I love it all the more because God created with words, and I love words. “God spoke” is scattered all over Genesis 1, and whatever God describes is. Fantasy writers use a term that has caught my fancy lately – they call their work “world building.” They, like God, build whole worlds out of words. Oh, to be blessed to imitate God in this way!

God is Creator, the World Builder. He is Elohim. ❤

Worship By Name Intro

Worship By Name Intro

Just recently, I began to feel prompted to return to an old prayer life habit I once had, long, long ago, in a land before children… 😉 Whenever I was anxious or stressed, I used to pray through this list I had of the Names of God. Well. I’m anxious. And I’m stressed! No time like the present.

The Bible study I’m a part of is studying Genesis right now. I decided to study it in a different version this time because I’ve been really enjoying the fresh set of eyes it gives me. Someone gave me a copy of the New Living Translation about a year ago, and I’m just loving it. ❤ This is what it brought out to me this week that I’d never seen before (just as I had begun to feel prompted to study this!): “At that time people first began to worship the LORD by name.” (Genesis 4:26b)

I think in the NIV, which is what I’ve mostly studied in the past, it says they first began to “call upon the Name of the Lord.” Which is all well and good, but it didn’t quite convey to me the same emphasis by name does. I was just thinking the other day how much respect we convey to someone when we know their name; it’s like saying, “You’re important. You’re important enough for me to remember your name.” And God – has a name. And not just one, no – He has many.

Like I was explaining to my daughter this morning, we all have many names, really. You might call me Carolyn, but my husband calls me Care. My parents call me Carrie, and my brother shouts “HEY CJ!” when I don’t answer to anything else (and I am gifted at tuning out!). My parents also call me by “my daughter,” my husband may say, “my wife,” my kids call me “Mom,” and my aunts and uncles call me “my niece.” Some define me. Some display relationship with me. They all describe me.

God’s names are the same. They designate and describe and define Him, and they are one of many ways we can get to know who He really is. These are names people have called Him because of what He has done in their lives or what they have seen Him do in the world. His names are monuments by which to remember His actions (to remind us even that He is active!), which we humans too easily forget. They are handholds for us to grip Him by – He is vast, far vaster than any of His names, but they give us something we can hold onto.

I am going to spend 63 days (and have already started truth be told! This post is a little late) praying and studying the Names of God. I am going to journal it here, where I can come back to it and look at it again when I need to. You of course are welcome to join me! My posts will be short – maybe a paragraph or two – and focused exclusively on a single Name. Just a little seed of thought to water (meditate on) and allow to grow throughout the day. 🙂

And what’s a story like this without God inside and out? When I decided to do this, I thought I would stop at 30 days because that seemed a daunting enough commitment to me. BUT. God gently pointed out to me that I started exactly 9 weeks before Christmas. Studying 63 names. I don’t believe God does these sorts of things on accident. He knows I have loved Christmas, that it has often been a spiritually rich season for me as I meditate on His love, but these last few years have been dry. It’s like this – growing up, we always had live Christmas trees, the kind you have to water or they’ll dry up and drop their needles; well, my Christmases have been dropping their proverbial needles, and not because they’ve been any different than in years past but because I’ve been different – too busy. Unwatered. This year, God has put a full watering can in my hands and is nudging me toward the tree! I think He loves our Christmases together, too. ❤

So, all that to say I’ve given up my fear of committing and decided to dive into 63 days of worshipping God by name! 63 days of remembering who He is and why I have no need for worry. Who’s with me? 😀 Let’s go.

Then, turning to his disciples, Jesus said, “That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing.  Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds! Can all your worries add a single moment to your life? And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things?

Luke 12:22-26

Using God

2 Samuel 6

David.

The most famous and most highly revered king in all of Israel’s history. The king of Israel’s golden age, Israel’s Arthur (or perhaps we should say Arthur is England’s David). THE king of Israel. THE shepherd boy who killed a giant with a sling and a stone. THE man after God’s own heart.

I love reading about David’s flaws because there are SO many. David’s heart was like God’s in many ways, but his faith was a little shaky at times. He lied and got caught in his web of lies. He got mad when people insulted him. No, he got murderous when people insulted him. He married far more women than is wise (read: more than one), he got divorced, of sorts, and his ex-wife remarried, and then he came back and forced her to come back to him again…it was messy. And let’s not forget the Bathsheba incident.

He was a terrible father. Probably because he had too many kids. Probably because he had too many wives. His kids went around raping each other and killing each other and usurping from each other and him – I mean, really. His family was a mess.

As imperfect as many of his choices turned out to be, though, David did one thing very well: he feared the Lord. Turns out that’s the most important thing. I know some of us have gotten confused.

See, in David’s time, there were some pretty hooky false religions. Truth be told, there still are today. But back then, atheism wasn’t really a thing, at least not officially. Every nation had their “gods” that they worshipped, and religion was – and is, and has always been – a very powerful thing.

That’s not to say the gods of the religions had any real power, because they did not. The Lord ridicules them, saying they are nothing but wood or stone, and that was true. I think there were plenty of people even then that could see that, people who professed and lived out their religion, but did not believe. Soldiers. Politicians. Leaders. Skeptics.

But even those who did not believe in religion, I think, found it a powerful – and useful – thing. There is nothing in the world that exerts as much power over its followers as a religion. If I say the gods require more offerings, and you believe me, my paycheck just got bigger. If I say your child will die if I do not bless him, and you believe me, you will pay me whatever I ask to do so. If I say the gods have crowned me king, and you believe me, you will bow to me without question. And questions are treacherous things.

I suspect, and I will tell you why, that many kings of that time used their people’s religion to their own ends; to consolidate power, and prevent uprisings, and excuse whatever injustices they might commit. And I think to some extent their elite – their generals and their nobles and their advisors and their priests – knew this, and expected it. And I think they expected it of David, too.

What strikes me as I read through the beginning of 2 Samuel is the lack of integrity David’s men expected from him. It is amazing to me how poorly they understood him, even after having been led by him for so long. Twice when Saul was alive, God allowed David the chance to kill Saul or spare him. How many times did David tell his men they were not to lay a finger on the Lord’s anointed king, and how many times did they see him example that?

So why, then, did the man who came to David claim to have killed Saul?

So why, then, did the men who killed Ish-Bosheth son of Saul expect a reward from David?

For the same reason Uzzah reached out his hand to steady the ark of the covenant.

They didn’t actually believe God was real.

But here’s the thing – David never spared Saul because he was afraid of Saul. He never spared Saul because he liked him so terribly much, either. In fact, he never spared Saul because of Saul at all. David spared Saul because he feared the Lord. Time and time again, his choices reveal what he actually believes: God is very, very real. It is best not to stand on the wrong side of Him.

His choice to spare Saul’s life is directly contrasted by the sentiments of his men; “Master, today the Lord has given Saul into your hands!” Yay, finally! Let’s kill him and make you the king and be done with this! This is where David’s hours and hours out in a field praising God and meditating on His law could no longer be hidden, his and God’s little secret; those hours became obvious for all to see when He refused to take what on its surface appeared to be an opportunity for justice and saw, instead, an opportunity for mercy. He knew God well enough to know that God desires mercy, not sacrifice. WHOA.

This is how David became THE king of Israel. The kings all around him used their gods to their own political ends, but David would not. The people David led expected David to pretend to be religious when it was convenient to him, like Saul did, and like the rulers of the other nations did. But David was not pretending, because he knew more than they did about God. He’s REAL.

And God – is not – to be used.

Let me say that again in case you read it too fast.

Our God – is NOT – to be used.

David seemed to be the only person at this time who understood that. When Saul’s killer came and confessed, when Ish-Bosheth’s killers came looking for accolades, when Uzzah reached out his hand and touched the ark – they, each of them in his own way, revealed the unbelief in their hearts.

James says it this way – “Faith without deeds is dead.” What James does not mean is that our actions save us. What James does mean is that our actions reveal us. David’s actions revealed his belief in God and his knowledge of God’s character. The others’ actions revealed their lack thereof. And in a matter of chapters, we know who invested his free time, and who wasted theirs.

What do my actions reveal?

I think most of us (myself included) may want to invest a little more.

40 Years in Midian

DSCN4405

(This is not a picture of Midian. This is a picture of Colorado. Because Colorado is pretty.)

Moses was, arguably, the most honored man to have ever lived. He alone was invited into the Almighty’s presence and called His friend; he experienced a kind of intimacy with God that, if we are honest with ourselves, both inspires and terrifies most of us. He was God’s friend. But he didn’t start that way! His eventual success in fulfilling God’s whole plan for his life is encouraging – inspiring – overwhelmingly full of hope to me, but not because he succeeded. It is all these things because he failed.

Can you imagine being born into Moses’ circumstances? Intended for death from the first breath of life, spared by the courage of a mother and the protection of God, hand-delivered by God into the palace of the very people who ordered your death – and spared, and spared, and spared again. Given back to the courageous mother for a little while, long enough for her to tell you over and over again what a miracle you are, then taken back to the palace to be told you were a gift from the gods, used as leverage, pampered and educated and prepared to be one of the greatest men in the world. By the age of 40, he had clearly decided who he was going to be. Maybe his birth mother told him it was his purpose; maybe his mother or a mentor had suggested it was his fate (believing he would use the Israelites to stage a mutiny and rule Egypt, perhaps?); or maybe the circumstances of his life convinced him, but he knew. He was Israel’s deliverer. He would save them.

Now the bigger problem: they did not know this was his intention. Whose side was he really on, anyway? Would he ally himself with the Egyptians who had raised him, or the Israelites who had birthed him? To save them, he needed their allegiance; for their allegiance, he needed their trust; for their trust, he needed to do something – anything – to help them. So he killed a man, an Egyptian man, a man who abused them.

And thus began his failure.

First of all, he killed the coward’s way. He waited until the man was alone, until no one would see, and buried his body in the sand while he thought no one was watching. And he learned immediately what all cowards must learn eventually; someone is always watching.

(For the record, I’m not condemning cowards; understand, I am one. That’s what’s so exciting to me about all this.)

The rumor must have made it to the palace fairly soon. There were plenty of people seeking Pharaoh’s favor, and to be the messenger delivering the news of the black sheep’s misdeeds, the Hebrew prince, well, that would surely be rewarded, no? Moses did not have the courage to find out.

He ran. He ran from everything – the confrontation, the consequences, the expectations of his mothers, the failure – his failure, his failure to be anything extraordinary at all. He ran to Midian. For forty years he hid tending sheep and soaking in his failure, like meat in a marinade, pulling it into himself until it saturated him with disillusionment and belief in his inadequacy. He pulled together what little hope for a fulfilling life he had left – a wife, children, a job that put food on the table – and he just gave up.

Moses gave up. MOSES gave UP! Can I get a hallelujah? I am not the only one who’s ever felt this way, folks. PRAISE THE LORD.

God let him wallow there for FORTY YEARS. Forty! I tell you what, you know if he’d had any hope left at the beginning, he certainly didn’t by the end.

Now I don’t know about you, but forty years would be long enough to convince me that if God even had saved me for a purpose, He must’ve given up on me, too. And then, when Moses was so thick with his failure and shame that he could have never gone back, he met someone.

One part relief from the burden of saving Israel, ninety-nine parts shame and disappointment, wallowing out in the desert just trying to forget, and then there he stood, in front of a flame-filled bush that was not burning up, hearing a voice he thought would never have a reason speak to him now. A whole lifetime had gone by – the man was 80 years old – and there he was, making his excuses to the Most High God, telling Him all the things he had told himself for forty years in the desert: You don’t want me. I am not good enough for You.

But God did want him. Not someone like him, but him exactly, and not him forty-one years ago, puffed up with his own importance and driving after his own glory, but him now, filled with his own insignificance, resigned to spend the rest of his life herding sheep.

Somehow, that made him ready to lead arguably the greatest event in Israel’s history (barring the birth of the Messiah): the Exodus.

There must be something about herding sheep that uniquely qualifies a man to lead a nation. Israel’s two greatest leaders, David and Moses, were both trained this way. Maybe it’s because sheep are so stupid. Maybe it’s because they’re so stubborn and wayward, and maybe those are all the same thing. Or maybe it’s because they all look alike to everyone except their shepherd, who recognizes them as individual, gentle creatures who only need a little guidance, care, and protection to be peaceful and happy and devoted and free.

Or maybe, just maybe, it’s because sheep can so quietly be abused: “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.” (Luke 16:10) A shepherd spends most of his days alone, with no one to hold him accountable if he doesn’t try his hardest to fight off that lion or that bear. It’s not his fault if he wasn’t fast enough to kill the wolf, or if he didn’t see the sneaky little lamb who wandered away from the flock. He had ninety-nine others to watch, after all.

But the good shepherd does notice the missing lamb. The good shepherd never says, “better a few sheep than me” when a wolf attacks. Why? Because a good shepherd knows the differences in all of their faces, and it’s not just a few sheep. It’s Black-Eyed Susie and Fluffy and Mary-Lou, who nuzzles his hand every morning and curls up on his lap at night. He loves them all differently and fully like you or I would if we had a hundred dogs, and he’d miss Fluffy’s bleating-before-the-sun-is-up every morning no matter how much it annoys him. So he’d step between them and take the wolf down.

In sum, a good shepherd is selfless, generous, gentle, protective, full of integrity, and wise. Hey, I would vote for him. Wouldn’t you?

Apparently God agrees. And more than that – everything that had happened in those forty years in Midian while Moses was wallowing in his worthlessness – every little sheep he hunted down and every hungry wolf he fought – it all had its purpose. PRAISE. THE. LORD. Because most days, I feel like I’m all alone out there in the desert, tending sheep.

His time in Midian did mold Moses into exactly the man God wanted him to be. It gave Moses the two-ears, one-mouth kind of wisdom that the Israelites desperately needed in their escape. It stripped from him reverence for his own importance, and replaced it with reverence for the God by whom he was important. It turned his eyes above him so he did not even see if his feet touched the ground because it didn’t matter; God could make him fly. (He didn’t, but He could have. I’m just making a point, people.)

It made him a friend. Of GOD.

Maybe, just maybe, after all my failures, I can still be one, too.

Maybe God hasn’t given up on me.

HALLELUJAH!

 

 

 

 

 

God’s Trash, Part 2

Trash Part Two“Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.” Romans 8:1-2

Let’s sum up Part One: YOU are NOT God’s trash! You read all about this in the previous post, yes?

Great.

Now for the less comfortable part: next time you go to church, look around you. Find a face that said an unkind word, or a person who flaked when you really needed them to come through. Find that person who makes you feel six inches tall and the one who always flies off the handle over nothing. In short, find me, and all my counterparts. And hear what that verse has to say:

They are not God’s trash.

Let this one sink in, my dears.

They are NOT God’s trash.

Stop trying to throw them away!

You’re right. You’re right, okay? They’re broken. Every last one of them, and yes, their brokenness has affected you (and others!) in unpleasant ways. They hurt you, and that was wrong. That is wrong. You’re right! There is something wrong with them.

That’s why they’re here.

Take a look at the rest of them, too, the ones you haven’t tried to throw away yet, and understand, if you stick with them long enough, their broken parts will hurt you too. That’s why they’re here, too – that’s why we’re all here. We’re here for Jesus because we desperately want to be healed, to be fixed. 

I would like to insert a little aside here, just so we’re clear: not everyone who walks through the doors of a church belongs to Christ. Not even everyone who serves on a deacon board or plays guitar on the stage or gives large amounts of money to the church belongs to Christ. The verse says, “there is now no condemnation for those who are in Christ Jesus.” God knows who is who. Jesus told us how we can know, too: “ A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. …Thus, by their fruit you will recognize them.” (Matthew 7:18&20, for full context read Matthew 7:15-20, or just Matthew 5-7. It’s, you know, pretty really good.)

An aside to my aside: when I say “fruit,” I don’t mean “works.” I don’t mean you will know who they are by how many starving children they support (a good thing to do, don’t get me wrong). I’m talking Galatians 5:16-26, fruit of the flesh vs. fruit of the Spirit. Read it. Memorize it. It’s how you’ll know.

Now, what I’m saying applies to people who, when you examine their whole lives (and not just their broken pieces and sour moments), show growth in things like love, joy, peace, patience, kindness, gentleness, goodness, faithfulness, and self-control. Not perfection, mind you. Growth. However small it might be – and it might be smaller in some than others!

Now I know that sometimes church leaders have to make really, really hard decisions to ask particularly abusive or caustic people to leave the local church, and that is biblical. Don’t hear me say it isn’t. But asking a person to leave the local body for a time is different than trying to throw them away for eternity, ya feel me? And since most of us are NOT called by God to be those church leaders at present, what say we let those who ARE called handle it, no? God bless them with His wisdom.

Two steps back to the main path, and, go! Back to what I was saying.

…What was I saying?

Oh, yes. Why we’re here, etc, etc. Folks, we’re here for Jesus. In the end, that’s all. Okay? That’s all. “‘Sir…we would like to see Jesus.'” (John 12:21)

When someone from church hurts one of us, instead of getting all bitter and surly about it, let’s all try this: praise God. Praise the Almighty, Eternal, All-knowing God for His perfect wisdom in wooing those hurtful people to church so He can have a talk with them. Let me tell you, honey, they’re in the right place. Pray they’ll listen, and then answer their prayers by listening yourself. And praise God again, because He knows what each of us needs.

Romans 14:4 says it like this: “Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.”

PRAISE. THE. LORD.

Let’s decide, as the body of Christ, to let God throw away His own trash. I think He’s big enough to handle it. Let’s let the artist decide if the brush has lost too many bristles to be useful, no? The fact of the matter is that God has decided to keep us – all of us. He went to the greatest possible lengths to recover us from the dump so He could save us forever, and He’s been meticulously restoring us ever since. He sent His Son, then His Spirit. Glory, hallelujah! Praise the Lord, we are redeemed.

Praise the Lord.

God’s Trash, Part One

God Trash

“Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.” Romans 8:1-2

I heard this verse in a sermon a couple weeks ago, and I haven’t been able to stop thinking about it ever since. The pastor who was teaching just kind of skimmed over it, since he had plenty of other things to say and this particular verse can be a little “old news” to many of us.

Now, I’ve heard this verse a time or two in my life. By “a time or two,” of course, I mean somewhere in the thousands upon thousands of times. I was made to memorize it, once, so it’s one of those that has played on loop in my brain.

For some reason, though, this time it didn’t slip by unnoticed as it usually does. This time, it began to loop again, and I started thinking: what exactly is condemnation, anyway?

We all know, don’t we. Don’t we? It’s a word we use a lot, so we ought to, I suppose. It’s one of those words like integrity and holiness that forms what some have dubbed “Christianese” because you hardly hear them outside of a religious or moral context. If, like me, you’ve grown up hearing these words and speak them natively whether you really understand them or not, you probably feel (as I did) that you’ve got a pretty good grasp.

I find it helpful, though, to pause sometimes and look for words outside their biblical context. As the pastor continued to teach on other parts of the passage, my (confession alert) attention…er…drifted a bit, and instead I pondered the meaning of “condemn” outside of moral meaning.

The meaning that stuck out to me most was this: we “condemn” old buildings that are no longer worth what it would cost to fix them. They are no longer fit for the task for which they were made, so we demolish them. We turn them to rubble. We throw them away.

To throw away. Simply put, that is what condemn means. It means something is no longer valuable enough to save, so it is simply discarded. Abandoned. Left to rot, and eventually, pass away. It’s trash.

Put into the context of this verse, then, this is what I heard it say:

To you who choose Jesus as your Savior: You are not God’s trash.

Are you hearing this? I don’t think you heard what I just heard. Listen again:

YOU are NOT God’s trash.

BELOVED OF GOD, STOP TRYING TO THROW YOURSELF AWAY!

I just about jumped out of my skin when I heard that. We do, though, don’t we? We all get into these doldrums where we think, “I fail so much. I’m too broken. God just can’t use me anymore.” And what is His answer? Stop trying to take out my trash!

Here’s the truth, folks: we’re right. We are broken. In any but the Master’s hands, we are useless. But as it turns out, it’s not the tool that does the work; it’s the craftsman. And God is so good, He can even use tools as broken as we are. He is so intelligent, He can even find ways to use our broken parts to do His bidding.

I had a professor in college who was burdened with the arduous task of teaching me technical theater, a.k.a how to use tools. Poor fellow. Anyway. One of the topics in his class was painting sets, and for it he had us help him paint a particular set he was working on. Now, folks, understand – I am now twenty-nine years old, and I still can’t quite color in the lines. Again, poor fellow. Anyway. The reason I bring this up is that he had an old paintbrush that had lived long enough to be missing most of its bristles. One might think, then, that is was nearly worthless to him, hence it would make an excellent training brush for us newbies who might destroy it. This was not the case. That brush was his prized possession, the trick of his trade. That brush could paint irregular, natural looking lines that perfectly mimicked wood grain, or the bark on a tree, etc., like no other brush could. He didn’t let us touch it.

See where I’m going with this?

What if – let’s just say what if – God can use broken tools, too?

What if He really is that good?

What if God is such a perfect craftsman that He can not only use you in spite of your brokenness – oh, here’s a thought – but because of it?

Let’s talk Moses for a moment (more on him later – what a fellow!). Moses gave God the same speech you and I’ve been delivering, and whad’ya’know, he was even kind enough to write down God’s answer. It went something like this (from Exodus 3:10-4:17, dramatically and somewhat irreverantly paraphrased for full understanding. Read the original first. It’s better.):

God: Go tell Pharaoh to let my people go.

Moses: What, me? I’m a nobody!

God: That’s okay, I’m coming with you.

Moses: Who are you?

God: I’m THE somebody!

Moses: Cool…but they’re never going to believe I met You.

God: Watch this! (performs crazy miracles) See? Trust me, they’ll believe you.

Moses: Okay, fine, that’s pretty cool, but I’m not eloquent enough. I talk slow.

God: Seriously? Who do you think made your mouth, man? Hint: I DID. Do what I say and I’ll make sure you say it right.

Moses (whining): PLEASE send someone else!

God (losing it a little)(understandably): FINE! Your brother will speak, but only what you tell him to say, all right? I’ll tell you, and you tell him.

[End scene]

If Moses was a paintbrush, he’d be telling God he’s lost too many bristles, and God would be telling him that’s perfect. See, when the tool is broken, it makes it all the more obvious that it’s the ARTIST doing the work. That’s what God was trying to make Moses see – it was never about Moses and what he could do. Moses kept saying, “But God, I can’t!” And God just kept saying, “I know you can’t, but I CAN!”

It was never about Moses. It’s not about you, either.

So here’s an idea: what if you stop telling God all the ways He can’t use you because you’re just too broken (frankly, dear, He knows), and listen to how, in His brilliance, He can use you instead?

Hmm. Really think about that.

YOU are NOT God’s trash.

If you believed that, how might the world change?